The Pastoral Office of Bishop

The Anglican Diocese of New Westminster, as an extension of it's Vision 2018 process, has sponsored a workshop series titled, Church Depot.

Vision 2018, over the past two years, has worked to craft a program that will enable the Diocese to assist parishes to revitalize as they minister to the needs of current members and project the good news of Jesus into our communities. As that work takes place the office of the Diocese will change significantly the ways in which it has administered and supported ministry. After many meetings within the Diocese, a comprehensive exposition of the plan in draft form and a major rewrite after the draft was circulated, the plan was presented to Synod 2009 and approved by an overwhelming majority of delegates.

It is not surprising, given the success of this initiate, that the National Church has now embarked on a similar program titled Vision 2019.

The latest effort of Church Depot was expressed yesterday in the presentation of a seminar, attended by about 150 people, entitled, Cascadia: Spiritual but not Religious.

The hook that the seminar hung on was data that suggested that in the Cascadia area, stretching from Alaska south through to Northern California, an overwhelming majority of people identify themselves as being spiritual but not religious.

The day consisted of keynote statements by two individuals, Patricia O'Connell Killen, who is a member of a Christian tradition and, Kolin Lymworth, self-identified as not belonging to a specific religion but practicing some Buddhist forms and being conversant with many other expressions of what is often called non-traditional spirituality.

The audience broke into small groups for discussion and after lunch the speakers, joined by Bishop Michael, and moderated by Douglas Todd responded to a number of questions and statements from the audience.

Given the self-identification of most participants as Christian, the parameters of the discussion centred on how we (Christians) respond to those who see themselves as being spiritual but not religious. For me, the most remarkable element of the afternoon was the degree of acceptance by most of the speakers of the validity of a wide range of spiritual inclinations and practices outside the Christian tradition.

The day was informative, to say the least.

The remarkable thing about this gathering is that it was initiated through the office of the Bishop. Remarkable because the hierarchy of main-stream Christian churches seldom takes on issues as difficult as the one that titled this seminar. Seldom lets the word ecumenical be stretched to encompass what organized religion often refers to as the fringes of spirituality.

I would argue that this day of learning and of reflection was a critical element of the pastoral office of the Bishop.

A deliberate step in the implementation of Vision 2018.

Following on yesterdays events Bishop Michael visited the Parish of St. George in Maple Ridge for our 10AM service and celebrated with us the baptism of six Christians. As we all reaffirm our baptism at this core service of the church, we coud be said to have actually celebrated the baptism of over one hundred and sixty. A wonderful and uplifting affirmation of who we are as Christians and of the ancient traditions the source of which we remember by carrying them into the present. Another expression of the pastoral office of the Bishop.

During the service Bishop Michael preached on the first reading of today which was taken from the Book of Job. It was as clear and defining an exposition of this wondrous book as I have ever heard. A copy of the sermon can be found at: http://www.stgeorgemr.org/ The teaching office is a significant element of the pastoral office of the Bishop.

Bishop Michael has had so much on his plate over the past several years as the consequences of the Synod decisions to allow same sex blessing have unfolded that those consequences have in many ways overshadowed, though not diminished, his role as pastor to our community. It is my greatest hope that our Bishop, as these, "big," issues are resolved, uses the remaining years of his ministry to practice use of those gifts with which the Spirit has so amply blessed him. The gift he has to reach out and draw in to the center of our community those on the fringes, the gift of speaking with a prophetic voice, the gift of being able to teach, the gift of being able to build healthy communities.

raptors

This is getting to be a bit of a critter blog... This time of the year the weeds begin to die back and all manner of raptors cruise the open areas of our fields looking to snack on moles, voles and mice. Small rodents find a lot of protection under the cranberry vines, but not a great deal of food. The open areas where the weeds flourish have a banquet of seeds grasses and other goodies that attract small mammals building up their winter fat reserves. And so the birds come...

critters

Great Blue Heron. We get a lot of these around the farm. Pretty spectacular birds. For reasons that are beyond me I find the remains of up to half a dozen of them in the fields every year. The only thing that I can figure is that they ground roost during the nights and coyotes get lucky every now and then. When I lived in Victoria there was a Heron colony that roosted in the tops of the trees near Goodacre Lake in Beacon Hill Park. There is a Heron colony not far from the dikes here in Pitt Meadows.

The cranberries are coming along at their own speed this year. Usually by this time we have the colour peaking and are just waiting for the neighbour to finish off his harvest before we start ours. This year the colour is coming slow and I would not be suprised if we don't start our harvest until the beginning of November. It is not a big problem as long as we don't find ourselves in a deep freeze. Three years ago we were booming and loading out in a heavy snow storm and the day after we finished there was half an inch of ice on the bogs. Bloody cold. Of course when it is that chilly, the chances of bending too low and getting a gallon of water slopping into your chest waders seems to increase.

damned dog

These two stood, half in and half out of the water, for three hours today while the neighbours Shepherd menaced them from the top of the dike. They were afraid to move out of the water and the dog was smart enough to listen to their growls and hisses and not take them on. In the end I locked the mutt in the barn for an hour so these raccoons could be on their way. Another small drama on a cranberry farm.

We should start harvesting somewhere around the twentieth of October. Everything is ready and now it is just a matter of waiting. Of course I fret about how things will go. Just my nature, I suppose.

I am now three weeks into mentoring our EfM group at St. George's. Melody provides a good strong lead and the group is forgiving of my early short-comings. The great thing is that I am enjoying the lessons as much now as I did when I took them. Pretty neat. I think so much hinges on experiencing what another sees in the program and then examining that in contrast to what I see.

dunging out

For ten years, give or take, I've been drawn along a faith journey.

For ten years I've struggled to make meaning of my life as I lived it during those years between the day in my seventeenth year when I turned my face away from my faith and the day in 1999 when I stepped onto the pathway of faith again.

Today I spent two hours dunging out Grandma Knight's battered old hope chest.

For the past thirty plus years this wooden box has served as repository for stuff that I couldn't throw out. Today it is empty and two garbage bags await a run to the tip.

What a collection!

Expired drivers licences and hunting licenses and car insurances papers and bills of sale for a dozen or more vehicles, owned, used and gone.

Three marriage certificates.

Copies of three sets of divorce papers and the bills for securing those divorces.

Hundreds of, not quite good enough for the album, photos spanning three marriages and a dozen work sites.

Negatives of photos kept and photos long lost. Never to be re-developed.

Clippings from newspapers. Whole newspapers. Yellowed and brittle in some cases.

The account of my only arrest (Public Mischief: I was 19 and the price was 3 months in the can or a five hundred dollar fine. Back then the courts believed in big sticks!)

The account of my son's first arrest. (It was a shock to open the paper that day and see the he was a known heroin addict and drug dealer. (3 months, 1 year of probation.)

The whole Victoria Times Colonist from the first moon landing.

The same paper from Pierre Trudeau's funereal date.

The Vancouver Sun with a front page photo of a group of us from Local 40 rallying outside the offices of some desperately evil employer.

Memberships in shooting clubs, hunting clubs, camp grounds, canoe clubs, book clubs, music clubs... these must be who I thought I was.

Scads of paper from UVic documenting my short foray into university life before a good job in the bush called me away.

Journals from a dozen different points in my life. Pages where I read back and shudder at my immaturity and where the pattern of failed relationships can be seen, book to book, to repeat over and over.

Letters ranging over twenty-five years from, and in some cases copies of letters to, girlfriends, wives and lovers. Ah, to be able to steal a scene from a movie and go out and say, I'm sorry.

Stuff from when I cooked for a living, from when I worked building log homes, from when I gardened, from when I worked for a union, from when I fancied myself a budding poet.

Credentials and invitations. To the Older Boys Parliament in Victoria, to Synod in Toronto as a guest ( not quite old enough to be a youth delegate, if they had such back then), to the Lieutenant Governor's New Years Tea, to Diocese of New Westminster Synod, to the Union's International Convention, to Mt. View's 20 year reunion, to attend court to deal with this or that motor vehicle infraction...

What would all of this mean to my girls if I dropped dead and they had to rummage through it? I doubt that much of it would change how they see me. I suppose they would laugh a bit and perhaps cry a bit and then do what I have done...two garbage bags.

All the while that I spent emptying the box I kept thinking of Zoe Fetherstonhaugh, a parishioner at St. George who died in January of this year. It was her wish that the following poem be read out at her funereal:

Dust If You Must

Dust if you must, but wouldn't it be better

To take a picture or write a letter,

Go to whist or plant a seed.

Ponder the difference between want and need.

Dust if you must, but there's not much time,

With rivers to swim and mountains to climb.

Music to hear and books to read,

Friends to cherish and life to lead.

Dust if you must, but the worlds out there

With the sun in your eyes, and the wind in your hair,

A flutter of snow, a shower of rain.

This day will not come round again.

Dust if you must, but bear in mind,

Old age will come and it's not kind.

And when you go and go you must,

You, yourself will return to dust.

Today I dusted. Thanking God that it was time to stop dragging this stuff along. Thanking Zoe for the poem and wondering at the beauty of the love that informs relationships n our Christian family. Now there are all of those other things to do. Life...

Now here is a beauty! We get a good number of bears coming down from the hills to partake of the bounty of the neighbour's blueberry fields. The farm next over has strung electric fencing for the past two years to deter the critters, but the neighbour, lacking common sense has set the line at the innermost edge of the municipal ditch. The bears work up a fair speed going down into the ditch from the roadside and go through the fence at the field side at top speed, hardly feeling the charge in the wire as their passage breaks it.

I suppose the blueberry grower will figure it out sooner or later...or maybe not. Though I have read reports of bears in the eastern US eating cranberries we've never seen them do this at our farm.

Rumours had the largest farm in our area shooting half a dozen bears last year. It is indicative of how screwed up our environmental protection laws are that such is allowed to happen. There are relatively inexpensive ways to discourage bears from getting in amongst the crops, none of which require killing the critter. I have always figured that by the simple expedient of requiring farmers to report publicly when they shoot bears or coyotes in the fields the carnage would cease. The citizenry should be appalled that for the simple presence of a bear in a blueberry field the response has to be, bang, bang.

idle thoughts

It is definately the dog days of summer at the farm. Not much to do in terms of field work except watch the weeds grow and wait for the berries to size up and colour. This is the season for cleaning ditches with our EX60 and spraying dike weeds and, of course, dreaming about the harvest. I always remember, After Apple Picking, at this time of year.

Summer at church has been slow, as is usual. Lots of folks go away on vacation and some, with Sunday school on hiatus for the summer, just don't come. Another couple of weeks and we'll be back to our regular attendance.

I came across two wonderful quotes this week. The first was W.B. Yeates who said that he takes full credit for all interpretations of his poetry. The second was Wilfred Owen who wrote, during the first world war, that on the battlefield there was often no distinction between blasphemy and prayer.